by St. Gregory of Nyssa

Our father among the saints Gregory of Nyssa was bishop of Nyssa and a prominent theologian of the fourth century. He was the younger brother of Basil the Great and friend of Gregory the Theologian. He is one of the “Cappadocian Fathers,” a title which reveals at once his birthplace in Asia Minor and the magnitude of his intellect.

He is commemorated on January 10.

But the spiritual Lawgiver, our Lord Jesus Christ, strips the Law of its external coverings.

He discloses for us the inner meaning of the symbolic riddles.

First of all, He does not separate one man from everyone else in order to lead only him to spiritual converse with God. Read more

by St. Ambrose of Milan

Our father among the saints Ambrose of Milan came to be bishop of Milan as the only competent candidate to succeed Auxentius, a bishop of Arian persuasion, in 374. A catechumen and trained as a lawyer, he learned his theology through intense study of subject as he was successively baptized and then consecrated as Bishop of Milan. He held to the Nicene belief and through the eloquence of his arguments he persuaded Emperor Gratian to the Nicene confession.

He was known for his sermons which greatly influenced the conversion of St. Augustine of Hippo.

“Where a man’s heart is, there is his treasure also.”

God is not accustomed to refusing a good gift to those who ask for one.

Since he is good, and especially to those who are faithful to him, let us hold fast to him with all our soul, our heart, our strength, and so enjoy his light and see his glory and possess the grace of supernatural joy. Read more

by St. Leo the Great

St. Leo the Great was the bishop of Rome during difficult times. He was an eminent scholar of Scripture and rhetoric. During an invasion by Attila the Hun, St. Leo met him outside the gates of Rome. After some short words, to everyone’s surprise, Attila turned and left. Three years later, during an invasion by Genseric the Vandal, St. Leo’s intercession again saved the Eternal City from destruction.

On this day during Lent, we are reading from the Ladder of Divine Ascent, and are reading the chapter “On Avarice,” so in light of that, we offer this admonition from St. Leo.

For the man who loves God it is sufficient to please the one he loves; and there is no greater recompense to be sought than the loving itself; for love is from God by the very fact that God himself is love.

The good and chaste soul is so happy to be filled with him that it desires to take delight in nothing else. For what the Lord says is very true:

Where your treasure is, there also will your heart be. Read more

Our Venerable and God-bearing Father Theodore the Studite was a hymnographer and theologian as well as the abbot of the Monastery of St. John the Baptist in Studios, outside of Constantinople, during the ninth century.

His great theological contribution, On the Holy Icons, was for the defense of icons during the Second Iconoclasm Period (814-842). He is also known for his writings and influence on monastic reform.

On our Accomplishing the Days of the Fast Gently and Readily in the Hope of Life Without End

Brethren and fathers, fasting is good if it possesses its own special characteristics, which are to be peaceable, meek, well-established, obedient, humble, sympathetic and all the other forms of virtue. But the devil hurries to suggest the opposite to fasters and to make them insolent, angry, bad-tempered, puffed up, so as to produce hurt more than gain. Read more

by St. John of Krondstadt

“It is remarkable that however much we trouble about our health, however much care we take of ourselves, whatever wholesome and pleasant food and drink we take, however much we walk in the fresh air, still, notwithstanding all this, in the end we sicken and corrupt; whilst the saints, who despise the flesh, and mortify it by continual abstinence and fasting, by lying on the bare earth, by watchfulness, labors, unceasing prayer, make both their souls and bodies immortal. Our well-fed bodies decay and after death emit an offensive odor, whilst theirs remain fragrant and flourishing both in life and after death. It is a remarkable thing: we, by building up our body, destroy it, whilst they, by destroying theirs, built it up-by caring only for the fragrance of their souls before God, they obtain fragrance of the body also.”

- The Spiritual Counsel of Father John of Kronstadt

by Metropolitan Anthony of Sourozh

His Eminence Metropolitan Anthony Bloom (1914 – August 4, 2003) was bishop of the Diocese of Sourozh, the Russian Orthodox Church in Great Britain and Ireland. He wrote masterfully about Christian prayer, and many Orthodox Christians in Great Britain and throughout the world consider him to be a saint.

In the Name of the Father, the Son and the Holy Ghost.

In today’s Gospel the Lord says to us that if we want to be followers of His, disciples, we must take up our crosses and follow Him. And when we think of the Cross of the Lord, we think of His gradual, painful ascent to His Crucifixion, we think of the way of the Cross, of His death. And indeed, the Lord calls us, if we want to be faithful to Him, if we want to be His disciples, to be prepared to walk all the way with Him – all the way. Read more

An Excerpt from Exomologetarion: A Manual of Confession

by St. Nikodemos the Hagiorite

Our venerable and God-bearing Father, Nicodemus of the Holy Mountain (or Nikodemos the Hagiorite) was a great theologian and teacher of the Orthodox Church, reviver of hesychasm, canonist, hagiologist, and writer of liturgical poetry. St. Nicodemus reposed in the Lord in 1809 and was glorified by the Orthodox Church in 1955. He is a local saint of the Metropolis of Paronaxia and the Holy Mountain. His feast day is celebrated on July 14.

What is repentance?

My brother sinner, this is the preparation you must undergo before you repent and go to confession. Know firstly that repentance, according to St. John of Damaskos, is a returning from the devil to God, which comes about through pain and ascesis.[25] So you also, my beloved, if you wish to repent properly, must depart from the devil and from diabolical works and return to God and to the life proper to God. You must forsake sin, which is against nature, and return to virtue, which is according to nature. You must hate wickedness so much, that you say along with David: Read more

by Fr. Alexander Schmemann

Our father, Protopresbyter Alexander Schmemann, (d. 1983) was a prominent 20th century Orthodox Christian priest, theologian, and writer.

He taught at St. Vladimir Theological Seminary in Crestwood, NY and at St. Sergius Orthodox Theological Institute in Paris, France. His writings have been very influential in contemporary Orthodoxy, and have been translated into many languages.

The Third Sunday of Lent is called “The Veneration of the Cross.”

At the Vigil on that day, after the Great Doxology, the Cross is brought in a solemn procession to the center of the church and remains there for the entire week – with a special rite of veneration following each service. It is noteworthy that the theme of the Cross which dominates the hymnology of that Sunday is developed in terms not of suffering but of victory and joy. Read more

by Metropolitan Anthony of Sourozh

His Eminence Metropolitan Anthony Bloom (1914 – August 4, 2003) was bishop of the Diocese of Sourozh, the Russian Orthodox Church in Great Britain and Ireland. He wrote masterfully about Christian prayer, and many Orthodox Christians in Great Britain and throughout the world consider him to be a saint.

In the Name of the Father, the Son and the Holy Ghost.

Together with the Holy Scriptures we proclaim that our Lord Jesus Christ is King, Prophet and High Priest of all Creation. And the Lord has told us that in the Christian Church and in the Kingdom, a King is not one who overpowers others to exact from them unconditional and slavish obedience, but He is the one who serves and gives His life for others.

St. John Chrysostom teaches us that anyone can rule, but that no one but a king gives his life for his people, because he so identifies with his people that he has no existence, no life, no purpose but to serve them with all his life and if necessary with his death. Read more

by St. John Maximovitch

Our father among the saints, John Maximovitch, was a diocesan bishop of the Russian Orthodox Church Outside Russia (ROCOR) who served widely from China to France to the United States. Countless miracles have been attributed to this holy bishop, both during his lifetime and since his repose. During this year, we will be offering some of his Pre-Lenten and Lenten themed sermons for your reference. Read them reverently.

Before the time of Christ, the cross was an instrument of punishment; it evoked fear and aversion. But after Christ’s death on the Cross it became the instrument of our salvation. Through the Cross, Christ destroyed the devil; from the Cross He descended into hades and, having liberated those languishing there, led them into the Kingdom of Heaven.

The sign of the Cross is terrifying to demons and, as the sign of Christ, it is honored by Christians. Read more