What the Apostle Paul Learned When He Joined the Church

rembrandt-apostlepaul

by Fr. Patrick Henry Reardon Several decades ago, when our family was still Episcopalian, a new parishioner remarked that I seemed to have a "high Christology." Responding to my comment that I had no idea what he was talking about, he explained that a high Christology believes in Jesus' pre-existence as God's Son. A "low Christology," on the other hand, believes that the human being Jesus was ... More...

On the Terrible Passion of Homosexuality

chrysostom empress

St. John Chrysostom's unshakeable logic to support his flock by Fr. Sarantis Sarantou  “Because of this did God give them up to dishonorable passions, for even their females did change their natural function into that which is against nature; and in like manner also the males having left the natural use of the female, did burn in their longing toward one another….” (Romans 1:26-27) The ... More...

The Incomprehensibility of Sin: A Problem for Apologetics

confusion

by Fr. Patrick Henry Reardon Following the lead of Holy Scripture, the Church has consistently proclaimed that Christ is victorious over three enemies: Sin, Death, and Satan. All three, alas, pose special difficulties for those outside the Christian faith we are proposing to them. We Christians understand sin, for instance, in a way nearly incomprehensible to those who suppose a progressive view ... More...

Once Saul, Always Saul

Saul

by Fr. Patrick Henry Reardon The Bible does not explain why the name of Saul, the early persecutor of Christians, was changed to Paul, but also the Bible does not discourage speculation on the point. Undiscouraged, then, let us speculate. A modern view speculates that the man in question had two names all along; he was known as “Saul” among Jews and as “Paul” among Gentiles. This explanation ... More...

Has Your Bible Become A Quran?

Quran-Bible-1

by Fr. Stephen Freeman Those who engage in debates on a regular basis know that the argument itself can easily shape the points involved. This is another way of saying that some debates should be avoided entirely since merely getting involved in them can be the road to ruin. There are a number of Christian scholars (particularly among the Orthodox) who think that the classical debates between ... More...