by St. Leo the Great

Our father among the saints, Leo the Great was the bishop of Rome during difficult times. He was an eminent scholar of Scripture and rhetoric. During an invasion by Attila the Hun, St. Leo met him outside the gates of Rome. After some short words, to everyone’s surprise, Attila turned and left. Three years later, during an invasion by Genseric the Vandal, St. Leo’s intercession again saved the Eternal City from destruction.

I. The Holy Spirit’s work did not begin at Pentecost, but was continued because the Holy Trinity is One in action and in will.

Today’s festival, dearly-beloved, which is held in reverence by the whole world, has been hallowed by that advent of the Holy Spirit, which on the fiftieth day after the Lord’s Resurrection, descended on the Apostles and the multitude of believers , even as it was hoped. And there was this hope, because the Lord Jesus had promised that He should come, not then first to be the Indweller of the saints, but to kindle to a greater heat, and to fill with larger abundance the hearts that were dedicated to Him, increasing, not commencing His gifts, not fresh in operation because richer in bounty.

For the Majesty of the Holy Spirit is never separate from the Omnipotence of the Father and the Son, and whatever the Divine government accomplishes in the ordering of all things, proceeds from the Providence of the whole Trinity. Therein exists unity of mercy and loving-kindness, unity of judgment and justice: nor is there any division in action where there is no divergence of will. What, therefore, the Father enlightens, the Son enlightens, and the Holy Spirit enlightens: and while there is one Person of the Sent, another of the Sender, and another of the Promiser, both the Unity and the Trinity are at the same time revealed to us, so that the Essence which possesses equality and does not admit of solitariness is understood to belong to the same Substance but not the same Person. Read more

by Fr. Josiah Trenham

In this sermon, Fr. Josiah presents an intriguing idea: What happens if Christians experience Ascension, but do not experience Pentecost.

Introduction: In the Name of the Father, and of the Son, and of the Holy Spirit, One God. Amen.

The last ten days in the Church have been unusual.  In some sense we have been living between two realities.  On the leave-taking of Pascha we ceased the sustained celebration of the Holy Resurrection of the Lord as well as our saying, “Christ is risen.  Truly He is risen.”  The next day we celebrated the Glorious Ascension of our Savior into the heavens to sit at the right hand of the Father.   For these days between Ascension and Pentecost we have been in a waiting mode.  We, like the Apostles of old, have been heeding our Lord’s ascension instructions to “wait in Jerusalem to be clothed with power from on high” (St. Lk. 24:49).  We have been waiting for the Holy Spirit to come.

Why were the Apostles waiting? Read more