by Fr. John A. Peck

TAKE THE POLL!

When we were in the early stages of discussing the mission and goals of the Preachers Institute, one that stuck out was the opportunity for advanced, intensive study of homiletics among Orthodox clergy.

We decided early on that the professional degree (D. Min.), not an academic degree (such as a Ph.D. or a Th. D) would best fulfill our vision, as it was the  preacher on-the-ground, in the parish preaching that wanted more opportunities to advance his study and practice of homiletics where it counted most – in the local Church.

And indeed, a year since we launched Preachers Institute, we have over 10,000 unique visitors to our site monthly. Material is copied from PI daily!

In order to better facilitate the planning and implementation of such a degree, we’re asking each of you to take the poll in the sidebar. Choose as many as you like to answer, just be as honest as you can.

The poll will end on May 15th at midnight.

Please do not hesitate to

Share your opinions via the online poll;
Share your ideas and needs, if they don’t fit into the options listed;
Pass this to others, who can likewise, take this poll and help us.

Thanks for helping us out by registering your opinion on this poll.

We have much more coming this year from Preachers Institute. Stay tuned, as they say.

And, as always, pray for us.

By Fr. John A. Peck

The questions a preacher must consider when preparing his sermon are many.  One such question must be: “Is my sermon a vaccination against sin and indifference, or an inoculation against conversion?” Though we certainly believe that vaccinations are good science, the idea that a small, dead amount of something which is good (in this case, the Gospel of our Lord Jesus Christ) can be used to create resistance to the very living thing which heals and cures – and therefore is bad - make this an excellent metaphor for instruction.

I’m indebted to Alan Boyd, pastoral assistant at Assumption Church in Scottsdale, AZ for ideas contributing to this article.

Often a preacher must decide just how much ‘salt’ his congregation or listening audience can stomach (see my article, Sermons and Snickers Bars for more about ‘salting’ your sermons). Just as often, a preacher can default to a minimum announcement of the Gospel to his hearers, presenting a minimum of Gospel platitudes or moralizing, but staying a minimum safe distance from possibly incendiary, but basic, Christian topics (hell and how to get there, tithing and the other 90%, the moral teaching of the Church, etc) which are necessary for life, faith and spiritual growth in the Spirit. Such mini-sermons are often called ‘sermonettes,’ and parishes get to expect sermonettes, as opposed to real sermons. Read more

by Fr. Dcn. Barnabas Powell

Our good friend, Fr. Barnabas, newly ordained deacon and blogger at Sober Joy, co-teaches the course PAST 7201 – Preaching: Proclaiming The Kindgom, with Fr. Nick Triantifilou, the president of Holy Cross Greek Orthodox School of Theology. Fr. Nick  is the main professor, and Fr. Dcn. Barnabas is the co-instructor. In this preaching lesson, which was given earlier this year, we are given an excellent example of a three-step process to preparing an effective sermon on the Gospel.

Tonight we are going to look at one way to organize a homily to insure that your homily has a clear purpose and a clear structure to encourage effective preaching.

The outline I use is as follows:

Introduction

D.S. – (Declarative Statement)

T.S. – (Transitional Statement)

I. (1st Main Point)

1. (Sub points)

2.

Ill. – (Illustration)

Appl. – (Application)

T.S. – (Transitional Statement)

II. (2nd Main Point)

1. (Sub points)

2.

Ill. – (Illustration)

Appl. – (Application)

T.S. – (Transitional Statement)

Conclusion Read more

Merry Christmas

to all our faithful readers, members, lurkers and writers!

On this day, the day of our Lord’s birth, we here at the Preachers Institute want to wish you all a very merry, safe, and spiritually fruitful Nativity celebration, and to assure you all of our prayers, particularly on this festive Holy day. This is a great feast, the feast of the Incarnation – the central theological doctrine of the Christian faith.

If the Eternal, unseen, invisible God can become today a little child, then, indeed, anything is possible! Spread the Word! Let no man or creature suffer ignorance of this joy!

Speak to all with joy and love and keep the feast with gladness.

God is with us!

On this Christmas day, we wish you and your loved ones every good thing, every perfect gift from above. May God grant you your heart’s desire.

Preachers Institute will be celebrating the “12 Days of Christmas” by offering daily patristic sermons on Theophany/Epiphany until Jan. 6th. In the meantime, be safe, and have a blessed Nativity!

Christ is born! Glorify Him!

– Fr. John

and your friends at Preachers Institute

Apart from the many helps for a Christmas sermon, the Preachers Institute would like to offer you one more article to spice up a Nativity service for those who attend your worship. There’s nothing better than when ‘the lights go on’ for our listeners, and they see or hear something perhaps they’ve never understood, or perceived before. Add these Scripture verses to your Christmas sermons, and offer a brief explanation of these points.

If your listeners learn something from your sermon, they will remember it. And that’s good preaching!

Scripture verses for Christmas Sermons

Virgin Birth:  Matthew 1:23

Therefore the Lord Himself will give you a sign: Behold, a virgin will conceive and give birth to a son, and you shall call His name, Emmanuel. Isaiah 7:14

A young woman conceiving and bearing a son happens thousands of times a week. It’s no sign from the Lord. Read more

By Fr. John A. Peck

We all know sermon preparation is important, but this article answers the specific questions: “What kind?” “How much?”

“Proper prior planning prevents poor performance.” Every time I say this, my wife throws something at me. Nonetheless, and dodging household missiles aside, every Orthodox clergyman or preacher who preaches a homily knows well that preparation is essential for successful preaching. What kind of preparation, how much, and in what order is somewhat more amorphous topic, and often draws ambiguous answers, even from highly experienced clergy.

In this article, I propose an easy to use guideline for sermon prep which establishes what to do, when to do it, why it is important, and what it leads to.

I call it “The Preaching Pyramid.” Read more

Fr. Jonathan Cholcher provides four measurable benchmarks for Orthodox preachers.

Orthodox preaching needs to be good preaching. To be good, Orthodox preaching must not only deliver good content, but it must strive to make the hearers good. Therefore, good Orthodox preaching is the Gospel (lit., good news) proclaimed and lived.

Four characteristics mark good Orthodox preaching:

1. Christ crucified and risen;
2. the language, or rationale, of Scripture;
3. plain discourse; and
4. attention to the experience of salvation through the Gospel.

All Orthodox preachers exhibit these traits beginning with Christ Jesus, the apostles, and the prophets. They only preach what they themselves have come to know. Read more

Fr. Sergius Halvorsen gives some effective guidelines for sermon preparation in this article on the function of Orthodox Christian preaching.

The sermon that is preached in the context of the Divine Liturgy should lead the hearer on the path of sanctification and theosis. According to Holy Scripture, the way of sanctification and theosis is a journey that begins with the fall of our first parents in the garden, and culminates with the passion, death and resurrection of Our Lord and Savior Jesus Christ. For each one of us, our personal journey follows an identical trajectory: it begins with our personal recognition of our fallen sinful way of life, and by the Grace of God, we turn away from sin, and follow Christ to the Cross, trusting in His Power, and in the hope of His Resurrection. Baptism is the sacramental expression of this journey. It begins with exorcisms and renunciations of Satan; then we are washed clean of our sins in the water of Baptism in which we put on Christ; we are then sealed with the Gift of the Holy Spirit in Chrismation; and finally we partake of the broken body and spilled blood of Christ as a foretaste of the Kingdom of Heaven. Every time we gather as the Church to celebrate the Lord’s Supper, we retrace the fundamental life-giving journey of sanctification and theosis, which is a journey from repentance to salvation. By God’s grace we are called to turn away from sin and self-centered living, and embrace the saving way of the Cross of Jesus Christ, a journey that is made anew every time we partake of Christ’s broken body and spilled blood. This essential message of the Gospel is most perfectly summarized in the preaching of Christ, “Repent, for the Kingdom of Heaven is at hand.” (Matt 4:17) Read more