by St. John Chrysostom

1 Corinthians 4:17

For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which be in Christ Jesus.

Consider here also, I entreat, the noble soul, the soul more glowing and keener than fire: how he was indeed especially desirous to be present himself with the Corinthians, thus distempered and broken into parties. For he knew well what a help to the disciples his presence was and what a mischief his absence. And the former he declared in the Epistle to the Philippians, saying,

Not as in my presence only, but also now much more in my absence, work out your own salvation with fear and trembling.

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by St. John Chrysostom

1 Corinthians 4:10

We are fools for Christ’s sake:

(For it is necessary from this point to resume our discourse:)

but you are wise in Christ: we are weak, but you are strong: you have glory, but we have dishonor.

Having filled his speech with much severity which conveys a sharper blow than any direct charge and having said, “You have reigned without us;” and “God has set forth us last, as men doomed to death” he shows by what comes next how they are “doomed to death;” saying,

We are fools, and weak, and despised, and hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place, and toil, working with our own hands: which were very signs of genuine teachers and apostles. Whereas the others prided themselves on the things which are contrary to these, on wisdom, glory, wealth, consideration.

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by St. Isaac the Syrian

Once you have reached the place of tears then you should understand that the mind has left the prison of this world and set its feet on the road towards the New World. It has begun to breathe the wonderful air which is there. It begins to shed tears.For now the birth-pangs of the spiritual infant grow strong, since grace, the common mother of us all, makes haste to give birth mystically to the soul, the image of God, into the light of the world to come.

This shall be for you a luminous sign of the serenity of your soul: when, on examining yourself, you find yourself full of compassion for all humanity, and your heart is afflicted with pity for them, burning as though with fire, without making distinction between one person and another.When the image of the Father becomes visible in you by means of the continual presence of these things, then you can recognize the measure of your way of life – not from your various labors, but from the transformation which your understanding receives.The body is then likely to be bathed in tears, as the intellect gazes on things spiritual.

Our father among the saints, John Maximovitch, was a diocesan bishop of the Russian Orthodox Church Outside Russia (ROCOR) who served widely from China to France to the United States.

Countless miracles have been attributed to this holy bishop, both during his lifetime and since his repose.

“Zeal not according to knowledge” (Rom. 10:2)

When those who censured the immaculate life of the Most Holy Virgin had been rebuked, as well as those who denied Her Evervirginity, those who denied Her dignity as the Mother of God, and those who disdained Her icons-then, when the glory of the Mother of God had illuminated the whole universe, there appeared a teaching which seemingly exalted highly the Virgin Mary, but in reality denied all Her virtues. Read more

by St. Augustine of Hippo

On the words of the Gospel, John 10:30 , “I and the Father are one.”

1. You have heard what the Lord God, Jesus Christ, the Only Son of God, born of God the Father without any mother, and born of a Virgin mother without any human father, said, “I and My Father are One.” Read more

St. Gregory Nazianzus “the Theologian”

Our father among the saints Gregory the Theologian , also known as Gregory of Nazianzus (though that name more appropriately refers to his father) and Gregory the Younger, was a great Father and Teacher of the Church. He was a close friend of St. Basil the Great.  He was one of the great Cappodocean Fathers, and is one of only three saints given the title “Theologian” in all of Orthodox hagiography and theology.

I. Let us reason a little about the Festival, that we may keep it spiritually. For different persons have different ways of keeping Festival; but to the worshiper of the Word a discourse seems best; and of discourses, that which is best adapted to the occasion. And of all beautiful things none gives so much joy to the lover of the beautiful, as that the lover of festivals should keep them spiritually. Let us look into the matter thus. The Jew keeps festival as well as we, but only in the letter. For while following after the bodily Law, he has not attained to the spiritual Law. The Greek too keeps festival, but only in the body, and in honor of his own gods and demons, some of whom are creators of passion by their own admission, and others were honored out of passion. Read more

by St. John Chrysostom

Our father among the saints John Chrysostom, Archbishop of Constantinople, was a notable Christian bishop and preacher from the fourth and fifth centuries in Syria and Constantinople. He is famous for eloquence in public speaking and his denunciation of abuse of authority in the Church and in the Roman Empire of the time. His banishments demonstrated that secular powers had strong influence in the eastern Church at this period in history.

Let us spiritually extol the grace of the Holy Spirit in spiritual hymns, since spiritual grace has on this day shown upon us from heaven. Though our words are too weak to express adequately the greatness of this grace, we shall praise its power and activity to the extent of our abilities; for the Holy Spirit probes all things, even the depths of divinity. Read more

by St. Leo the Great

Our father among the saints, Leo the Great was the bishop of Rome during difficult times. He was an eminent scholar of Scripture and rhetoric. During an invasion by Attila the Hun, St. Leo met him outside the gates of Rome. After some short words, to everyone’s surprise, Attila turned and left. Three years later, during an invasion by Genseric the Vandal, St. Leo’s intercession again saved the Eternal City from destruction.

I. The Holy Spirit’s work did not begin at Pentecost, but was continued because the Holy Trinity is One in action and in will.

Today’s festival, dearly-beloved, which is held in reverence by the whole world, has been hallowed by that advent of the Holy Spirit, which on the fiftieth day after the Lord’s Resurrection, descended on the Apostles and the multitude of believers , even as it was hoped. And there was this hope, because the Lord Jesus had promised that He should come, not then first to be the Indweller of the saints, but to kindle to a greater heat, and to fill with larger abundance the hearts that were dedicated to Him, increasing, not commencing His gifts, not fresh in operation because richer in bounty.

For the Majesty of the Holy Spirit is never separate from the Omnipotence of the Father and the Son, and whatever the Divine government accomplishes in the ordering of all things, proceeds from the Providence of the whole Trinity. Therein exists unity of mercy and loving-kindness, unity of judgment and justice: nor is there any division in action where there is no divergence of will. What, therefore, the Father enlightens, the Son enlightens, and the Holy Spirit enlightens: and while there is one Person of the Sent, another of the Sender, and another of the Promiser, both the Unity and the Trinity are at the same time revealed to us, so that the Essence which possesses equality and does not admit of solitariness is understood to belong to the same Substance but not the same Person. Read more

By St. Leo the Great

Our father among the saints, Leo the Great was the bishop of Rome during difficult times. He was an eminent scholar of Scripture and rhetoric. During an invasion by Attila the Hun, St. Leo met him outside the gates of Rome. After some short words, to everyone’s surprise, Attila turned and left. Three years later, during an invasion by Genseric the Vandal, St. Leo’s intercession again saved the Eternal City from destruction.

I. The Giving of the Law by Moses Prepared the Way for the Outpouring of the Holy Ghost

The hearts of all Catholics, beloved, realize that today’s solemnity is to be honored as one of the chief feasts, nor is there any doubt that great respect is due to this day, which the Holy Spirit has hallowed by the miracle of His most excellent gift. For from the day on which the Lord ascended up above all heavenly heights to sit down at God the Father’s right hand, this is the tenth which has shone, and the fiftieth from His Resurrection, being the very day on which it began, and containing in itself great revelations of mysteries both new and old, by which it is most manifestly revealed that Grace was fore-announced through the Law and the Law fulfilled through Grace. Read more

by St. Leo the Great

Our father among the saints, Leo the Great was the bishop of Rome during difficult times. He was an eminent scholar of Scripture and rhetoric. During an invasion by Attila the Hun, St. Leo met him outside the gates of Rome. After some short words, to everyone’s surprise, Attila turned and left.

Three years later, during an invasion by Genseric the Vandal, St. Leo’s intercession again saved the Eternal City from destruction.

The Ascension Completes Our Faith in Him, Who Was God As Well as Man.

The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end of His Passion.

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