What Did Christ Pray in Gethsemane?

March 31, 2010 by: Fr. John A. Peck  
Filed under: Patristics

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By Saint John Maximovitch

Our father among the saints, John Maximovitch, was a diocesan bishop of the Russian Orthodox Church Outside Russia (ROCOR) who served widely from China to France to the United States. Countless miracles have been attributed to this holy bishop, both during his lifetime and since his repose.

When the Lord had finished the Mystical Supper with His disciples and given them His Instructions, He went with them to the Mount of Olives (Matt. 26:30; Mark 14:26; Luke 22:39). On the way He continued His final teachings, after which He addressed the Heavenly Father with a prayer for His disciples and those who would believe their word (John 17).

On crossing the stream of the Cedron, the Lord and His disciples went into the garden of Gethsemane, where He had been accustomed to gather with them earlier (Matt. 26:36; Mark 14:32; John 18:1-2). Here He left His disciples, except for Peter, James and John, telling them to sit down for a time while He prayed. Read more

He Who Hung The Earth Upon the Waters

March 30, 2010 by: Fr. John A. Peck  
Filed under: Featured, Sermon Resources

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This weekend, we meditate on the meaning and the power of the Holy Cross.

This is a recording of our father, Archbishop Job of Chicago singing the 15th Antiphon at Matins for Great and Holy Friday 2009.

We include it for your own spiritual edification. Contemplate this worthy meditation on the Cross in anticipation of Holy Week.

May his memory be eternal!

If anyone has access to sheet music for this, please contact us here.

Discourse on the Passion of the Savior

March 28, 2010 by: Fr. John A. Peck  
Filed under: Featured, Patristics

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by St. Ephraim the Syrian

Our Righteous Father Ephraim the Syrian was a prolific Syriac language hymn writer and theologian of the 4th century. Over four hundred hymns composed by Ephrem still exist.  The church historian Sozomen credits St. Ephraim with having written over three million lines. He wrote exclusively in the Syriac language, but translations of his writings exist in Armenian, Coptic, Greek and other languages. He died in 373 AD in peace.

I am afraid to speak
and touch with my tongue
this fearful narrative
concerning the Saviour.
For truly it is fearful
to narrate all this.

Our Lord
was given up today
into the hands of sinners! Read more

Exegetical Sermon 145 on the Passion

March 28, 2010 by: Fr. John A. Peck  
Filed under: Patristics, Sermons on Palm Sunday

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by St. Cyril of Alexandria

Our father among the saints Cyril of Alexandria was the Pope of Alexandria at the time Alexandria was at its height in influence and power within the Roman Empire. Cyril wrote extensively and was a leading protagonist in the Christological controversies of the 4th and 5th centuries. He was a central figure in the Council of Ephesus in 431 which led to the deposition of Nestorius as Archbishop of Constantinople. His reputation within the Orthodox Christian world has led to his acquiring the title “Seal of all the Fathers.”

SERMON CXLV

Luke 22:35-38. And He said to them, When I sent you without purse and without bag and shoes, lacked you anything? And they said, Nothing. And He said to them, But now, he that has a purse, let him take it: and in like manner also a bag: and he that has not one, let him sell his garment, and buy a sword. For I say to you, that this that is written must be accomplished in Me, that he was numbered also with the transgressors. For that which concerns Me has an end. And they said, Lord, behold here are two swords. And He said to them, It is enough.

The blessed Moses impressed the fear of God upon the Israelites by saying,

“It is a fearful thing to fall into the hands of the living God: for our God is a consuming fire.” Read more

The Sermon and the Chalice: Part Two

March 27, 2010 by: Fr. John A. Peck  
Filed under: Sermon Resources, Steenberg, M. C. Prof.

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anglosaxonchalice350This is part two of a two part article by Prof. Steenberg is based on a talk originally given in November 2007 at Ampleforth Abbey, Yorkshire, United Kingdom, as part of a day conference on St John Chrysostom during the year commemorating the 1,600th anniversary of the saint’s repose.

The homily, the Word, and the Spirit

The particular connection to be made in the above, in terms of understanding St John Chrysostom as homilist, is that of the homily as the means of bringing about communion—of opening up the heart, in the Spirit, to the eternal Word of the Father—with the Eucharistic celebration as the mystery of this communion perfected. That at which the homily aims, is experienced fully in the Eucharist.

To this end, the relationship of the homily to the communion feast is of the most intimate sort. The sermon is not an extra component or a ‘learning segment’ in an otherwise liturgical act: it is itself intrinsically liturgical, inasmuch as it constitutes an ascetical tool bringing the faithful to the encounter at the chalice. This may be overtly obvious in St John’s Paschal homily (‘The table is full-laden; feast ye all sumptuously […] receive ye all the riches of loving-kindness’), but it is no less true in his homiletic works taken as a whole. The homily, rightly employed in the ministry of the Church, is a means of ascesis, of conditioning, that prepares the heart to receive the Word in the sacrament. Read more

Palm Sunday Sermon

March 26, 2010 by: Fr. John A. Peck  
Filed under: Patristics, Sermons on Palm Sunday

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by St. Andrew of Crete

Our father among the saints Andrew of Crete, was Archbishop of Crete at the end of the 7th century and the beginning of the 8th. He was a true luminary of the Church, a great hierarch—a theologian, teacher and hymnographer, best known for writing the Great Canon.

Let us go together to meet Christ on the Mount of Olives. Today he returns from Bethany and proceeds of his own free will toward his holy and blessed passion, to consummate the mystery of our salvation. He who came down from heaven to raise us from the depths of sin, to raise us with himself, we are told in Scripture,

above every sovereignty, authority and power, and every other name that can be named,

now comes of his own free will to make his journey to Jerusalem. He comes without pomp or ostentation. As the psalmist says: Read more

The Sermon and the Chalice: Part One

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chalice150At the request of some of our readers, we are again making this article, which links the importance of the Sermon with the Holy Eucharist, available at Preachers Institute. This two part article by Prof. Steenberg is based on a talk originally given in November 2007 at Ampleforth Abbey, Yorkshire, United Kingdom, as part of a day conference on St John Chrysostom during the year commemorating the 1,600th anniversary of the saint’s repose.

St John Chrysostom on receiving the Word of God

In undoubtedly his most well-known homily, read in every Orthodox church at the matins of Pascha, St John Chrysostom proclaims:

Enter ye all into the joy of your Lord;

Receive your reward,

Both the first, and likewise the second.

You rich and poor together, hold high festival!

You sober and you heedless, honour the day!

Rejoice today, both you who have fasted

And you who have disregarded the fast.

The table is full-laden; feast ye all sumptuously.

The calf is fatted; let no one go hungry away.

Enjoy ye all the feast of faith:

Receive ye all the riches of loving-kindness.

It is an exuberant text, a capstone of Paschal reflection, and a shining example of patristic homiletics. Read more

Exegetical Sermon 144 on the Passion

March 25, 2010 by: Fr. John A. Peck  
Filed under: Patristics, Sermons on Palm Sunday

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by St. Cyril of Alexandria

Our father among the saints Cyril of Alexandria was the Pope of Alexandria at the time Alexandria was at its height in influence and power within the Roman Empire. Cyril wrote extensively and was a leading protagonist in the Christological controversies of the 4th and 5th centuries. He was a central figure in the Council of Ephesus in 431 which led to the deposition of Nestorius as Archbishop of Constantinople. His reputation within the Orthodox Christian world has led to his acquiring the title “Seal of all the Fathers.”

SERMON CXLIV

Luke 22:31-34. Simeon, Simeon, behold Satan has asked for you, that he may sift you like wheat; but I have prayed for you that your faith fail not: and do you also hereafter when converted strengthen your brethren. And he said to Him, Lord, I am ready to go with you both to prison and to death. But He said, I tell you, Peter, that the cock shall not crow to-day until you have thrice denied that You know Me.

The prophet Isaiah bids those who embrace a life of piety towards Christ to go to the proclamations of the Gospel, saying,

“You who thirst, go to the waters.”

But these waters are not the material waters of earth, but rather are divine and spiritual, poured forth for us by Christ Himself. For He is the river of peace, and the torrent of pleasure, and the fountain of life. And so we have heard Himself plainly saying, Read more

Catechesis 64: On the Incarnation

March 24, 2010 by: Fr. John A. Peck  
Filed under: Patristics, Sermons on Annunciation

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by St. Theodore the Studite

Our Venerable and God-bearing Father Theodore the Studite was a hymnographer and theologian as well as the abbot of the Monastery of St. John the Baptist in Studios, outside of Constantinople, during the ninth century.

His great theological contribution, On the Holy Icons, was for the defense of icons during the Second Iconoclasm Period (814-842). He is also known for his writings and influence on monastic reform.

It was spoken on the day of the Annunciation.

Brethren and fathers, the Annunciation is here and it is the first of the Feasts of the Lord, and we should not simply celebrate as most do, but with understanding and with reverence for the mystery. What is the mystery? That the Son of God becomes son of man, using the holy Virgin as the means, dwelling in her and from her fashioning for Himself a temple and becoming perfect man. Why so?

“That he might ransom those under the law,” as it is written,”and that we might receive sonship” [Gal. 4:5]

that we may no longer be slaves, but free; no longer subject to the passions, but free of passions; no longer friends of the world, but friends of God; no longer walking according to the flesh, but according to the spirit. Read more

Passover To Pascha

March 24, 2010 by: Fr. John A. Peck  
Filed under: Apologetics, Featured, Sermon Resources

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by William J. Tighe

On the Origins of the Primary Feast of the Christian Church, from the man who brought us the stellar article, Calculating Christmas.

For all Christians today who observe a “liturgical year,” the high point of that year is the annual commemoration of Christ’s passion, death, and resurrection at the end of Holy Week. Good Friday recalls to the faithful the Lord’s suffering and death, and in most Christian traditions is a day of ascetical practices, particularly fasting. Holy Saturday commemorates his entombment and descent to hell, and thus is also a day of asceticism. Easter Sunday, by contrast, is the joyous celebration of his resurrection, and of the resurrection of mankind in him. Read more

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