• Home
  • About PI
  • Sermon Resources
    • Biblical Resources
    • Theology
    • Apologetics
    • About Preaching
  • Sermons
    • Historical American Sermons
    • Patristic Sermons
      • Festal Sermons
        • Nativity of Theotokos
        • Holy Cross
        • Entrance of Theotokos
        • Christmas
        • Theophany
        • Meeting of Christ
        • Annunciation
        • Palm Sunday
        • Ascension
        • Pentecost
        • Transfiguration
        • Dormition of Theotokos
      • Lenten Sermons
        • Triumph of Orthodoxy
        • St. Gregory Palamas
        • Veneration of Cross
        • St. John Climacus
        • St. Mary of Egypt
      • Paschal Sermons
  • Webmaster Resources
  • Preachers Institute Store
  • Bible Challenges

PREACHERS INSTITUTE

You are here: Home / Patristic Sermons / Festal Sermons / Dormition of Theotokos / Homily On The Dormition

August 15, 2013 By Fr. John A. Peck

Homily On The Dormition

By St. Luke of Simferopol

st-lukeEach of us is tormented with the question: what will happen to us and what awaits us after death? A sure answer to this question we cannot find by ourselves. But Holy Scripture, and first of all the word of our Lord Jesus Christ, reveals the secret to us. It is also revealed by the apolytikion and kontakion of this great feast of the Dormition of the Most-Holy Theotokos, along with the church hymns that we chant at this feast.

I want all of you to understand why the death of the Most-Holy Theotokos and Virgin Mary is called “Dormition”. The great apostle John the Theologian, in the 20th chapter of the Revelation speaks of the first and second death. The first death, which alone is inescapable to all men, also awaits the saints and righteous ones. But the second, the fearsome and eternal death, awaits the great and unrepentant sinners, who denied the love and the righteousness of God and are condemned to eternity in communion with the devil and his angels.

In the Gospel of the same great apostle and evangelist John the Theologian, we read the words of Christ, which are very closely associated with those written in the Revelation:

“Truly, truly, I say to you, whoever hears My word and believes Him who sent Me has eternal life. He does not come into judgment, but has passed from death to life” (John 5:24).

Do you hear this, do you understand this? I think that this probably strikes you as strange, that all those who are obedient to the word of Christ and believe in the Heavenly Father Who sent Him passes immediately after death to eternal life. There is no reason to judge those who have living faith in God and who follow his commandments.

RELATED  Why We Should Preach After The Gospel

And to the great twelve apostles, our Lord Jesus Christ said:

“Amen, I say to you that you who follow Me, in the age to come, when the Son of Man sits upon His throne of glory, you will also sit upon twelve thrones judging the twelve tribes of Israel” (Matthew 19:28).

The Apostles of Christ will be judges and condemners during the Terrible Judgment of God, and of course, we are totally unable to imagine the Most-Holy Theotokos and Ever-Virgin Mary being judged, along with the Baptist of the Lord John, the great Prophets of God, Elias and Enoch whom God took to Heaven alive, all the countless mass of martyrs of Christ, the holy hierarchs and wonderworkers who were glorified by God, foremost being St. Nicholas, archbishop of Myra of Lycia.

We are unable to pass the thought from our minds that they would be judged, they who heard from the mouth of Christ:

“The kingdom of God is within you” (Luke 17:21).

In those great strugglers of Christ, as if in precious temples, dwelt the Holy Spirit. And while they were alive on earth, they were in close communion with God, for thus Christ said:

“If anyone loves me, he will keep My word, and My Father will love him, and We will come to him and make Our home with him.” (John 14:23)

The Most-Holy Virgin Mary was the spotless temple of the Savior in which dwelt the Holy Spirit, and from her most-holy womb the Son of God received His human body, He Who descended from the Heavens. Because of this, bodily death is not death, but a dormition, in other words, an immediate passage from the Kingdom of God within to the Kingdom of the Heavens and to eternal life.

RELATED  Homily on the Dormition

Something new just came to mind. In one of the previous sermons, I told you that we have every reason to believe that the body of the Most-Holy Theotokos, through the power of God, remained incorrupt and ascended to the heavens. The kontakion of the great feast of the Dormition of the Theotokos tells us this:

“Neither the grave nor death could contain the Theotokos, the unshakable hope, ever vigilant in intercession and protection. As Mother of life, He who dwelt in the ever-virginal womb transposed her to life.”

Note that it says:

“Neither the grave nor death could contain her”.

Think of that, as we remember Holy Scripture writes regarding the death of the greatest prophet of the Old Testement, Moses, in the 34th chapter of the book of Deuteronomy, that he died according to the word of God on Mount Nebo, and was buried in the land of Moab. The grave of this great prophet must have been a place of pilgrimage for the whole people of Israel. However in the Bible we read that:

“No one knows of his tomb until the current day” (Deuteronomy 34:6).

However, at the Transfiguration of the Lord on Mount Tabor, Moses appeared to his Lord and Master, Jesus, together with the Prophet Elias, who was seized alive into heaven.

I think that it would not be a sin to say that the body of the great Moses, as the body of the Most-Holy Theotokos, remained incorrupt. Because of this his tomb is unknown.

Let us think, brothers and sisters, about the blessed Dormition of the Most-Holy Virgin Mary and remember the words of our Lord Jesus Christ:

“Truly, truly, I say to you, whoever hears My word and believes Him who sent Me has eternal life. He does not come into judgment, but has passed from death to life” (John 5:24).

May God also make us sinners worthy to experience this great joy, through the joy and love for man of our Lord Jesus Christ, to Whom belong all glory and dominion, with His beginningless Father and His All-Holy Spirit, unto the ages. Amen.

HT: Mystagogy

Source

RELATED  The Venerable Womb of the Virgin

Filed Under: Dormition of Theotokos Tagged With: dormition, Homily, St. Luke of Simferopol, Theotokos

About Fr. John A. Peck

Director of the Preachers Institute, priest in the Orthodox Church in America, award-winning graphic designer and media consultant, and non-profit administrator.
Blog; Facebook;Twitter

Preachers Institute

Recent Posts

  • The Holy Fathers on Witchcraft
  • Clothing as Missionary Work?
  • On the Essence of Icons by St. Photios
  • St. John of Damascus’ Critique of Islam
  • Approaches to God: East and West
  • Is God a Fool?
  • It’s Time to Abuse the Devil
  • St. Mark of Ephesus and the Council of Florence
  • The Filioque in Brief
  • A Pagan Records the Slaughter of the Innocents by Herod
  • The Books Will Be Opened
  • The Apostle John and the First Letter of Clement to the Corinthians
  • Nothing Strikes Fear in the Person Whose Hope is in God
  • On the Plague
  • Marriage Perfection to Rival the Holiest of Monks

Preachers Institute Archives

Preachers Institute

The Online Orthodox Christian Homiletics Resource
Fr. John A. Peck, director
Phoenix, AZ

Find what you’re looking for

The Deep Dark Archives

Vocations in Orthodoxy

Good Guys Wear Blackwww.rolex-replica.me
rolex kopior

swiss replica watches store

replica rolex
watchessaleoutlet.com
best replica watch site 2021

Copyright © 2025 John A. Peck · Designed by John A. Peck